Friday, January 27, 2017

Who is the Common Man? (1/27/2017)

Partially thanks to an article in our newspaper on how Hollywood depicts the “common man” in movies, followed by a letter to the editor on how Donald Trump is stacking his cabinet with billionaires who are supposed to take care of the common man, have I been wondering who the common man really is, and then also what motivates the common man.

So what does one do?  You ask professor Google what the definition of a common person is.  Common person, thefreedictionary.com defines it as: “a person who holds no title.”  They have all kinds of different items in their thesaurus, a Bourgeois (a member of the middle class), a Nobody (a person of no influence), a Plebeian (one of the common people), a Proletarian (a member of the working class), and (my favorite) a Rustic (an unsophisticated country person), just to name a few. 

In a 2011 article entitled “10 Terms for the Common People” Mark Nichol listed: Bourgeoisie; Great unwashed (I love that one); Hoi polloi; Little people; Mob; Peons; Proles (from proletariat); Rank and file; and Riffraff.  In the comment section readers added some more, British readers added “chav” a word I never heard off but seems debatable, and “the chattering classes”.  U.S. readers added: the Masses, Joe Blow, John Doe, Yahoos, and Plain Jane.  As the outfall of the latest elections maybe we should we add (a basket of) deplorables? 

All I can say is let them eat cake!  Oh no that was Marie Antoinette in the late 1700 a few weeks or months before her head was chopped off by the common people. 

But walking through town in my lunch hour and looking around; am I looking at “the Masses” or “Joe Blow”, or “the Plebeians”?  They are definitively not “rustic”, and it looks like they did shower recently.  But can I call these bankers and business men, common men?  What about all those government employees; and what about those beggars, what are they, less than common?  Who are the common men or the common women and what motivates them?

When you do an internet search on "the common man" you inevitably hit on the speech by by Vice President Henry A Wallace, entitled: The Price of Free World Victory. Wallace had been Secretary of Agriculture and was VP under Roosevelt, during the time of the second world war at the time he gave this speech. While it was an anti-Hitler speech, it obviously touched the common man, Wallace said: "Men and women cannot be really free until they have plenty to eat, and time and ability to read and think and talk things over. Down the years, the people of the United States have moved steadily forward in the practice of democracy. Through universal education, they now can read and write and form opinions of their own." 

Having worked overseas in dictatorships, I have seen what literacy or the lack of it can do; or maybe the lack of credible information to read, to get from the radio or to watch on TV. We were able to compare various shortwave radio stations and compare it to the local news; things the common folks could not do, because they could not speak any other language, at least not those from the foreign radio stations and the relied to the government sponsored  (fed) news. There was fake news everywhere.  We really need to make an effort to keep our press free and resist the notion by some in the current White House that the press is irrelevant (or what they call "the Main Stream Press.") 

The speech by Wallace was so inspiring to some, that composer Aaron Copland wrote a piece of music after it entitled "Fanfare for the Common Man."  The tune was reintroduced to the next generation (mine) by Emerson Lake and Palmer (click here for a YouTube video of ELP).  

I feel that we have lost that in our society, there is no real inspiration any more, nothing that inspires people or pushes them towards the greater good.  We are all inspired against the other; this country has become one of two polar opposites.  I attended the Women's March on Washington the past weekend; it was very charging and inspiring; it was against the new administration and the fear they install in many of us.  I just wish it would inspire all common women and men to set their differences aside; that we restore civility and make sure this new political experiment we are embarking on does not end wrong; these guys have never run a country before.  But let's make sure that we stay informed and by independent, unbiased, unfiltered news sources.


I took this picture at the Women's March and to me it symbolizes what I am trying to say here.  This sign did not criticize the President or even congress but asked (in her own way) for the restoration of civility and trust in human nature.  I have no idea if she was a lone counter demonstrator or a very spiritual person, but her sign was very out of place, but so poignant. 


Thursday, January 12, 2017

My past travels in Nepal, weather extremes past and present (I) (1/12/2017)

It has been a crazy weather week (again) this first full week of the New Year.  For us in Yorktown it was somewhere around 11 inches (28 cm), with even snow in Alabama and floods in drought stricken California.  The year has barely started and the weather extremes are raising their ugly heads already, a sign that the climate is changing.

This is what the ponds behind our home looked like during the middle of the storm that dropped 11 inches of snow in our area.  It was actually great to go out for a hike
I saw an article that a climate change skeptic posted on LinkedIn (this is my LinkedIn profile) the other day where a researcher claimed that the temperature had actually gone down 0.3 degrees in the past 1000 years.  It is like anyone can measure that with any tools or any precision, or that we had a tool 1000 years ago to measure the temperature.  However, the skeptics are using it as proof; they don’t want to see what has happened in the last 100 years.  But let’s make sure that we confirm a climate change denier (or skeptic) to head the U.S. Environmental Protection Agency (EPA) for the next four years and let the environment go to hell.  Oh well, I better get of my soap box.


In their 2017 report, the World Economic Forum reports that one of the most likely risks with the most severest impacts on society will be extreme weather events (top right corner).
We know that climate change is the cause of those extreme events.
Interestingly enough those extreme events can be linked to many of the other threats on this graph.

The weather brought me thoughts back to our time in Nepal (I have written at least two more posts where I mention Nepal).  I worked there from late 1981 to late spring on 1983.  I worked in natural resources management in three districts (provinces) that ranged from the lowlands (in Myagdi) to the highlands behind the main mountain range on the Tibetan plateau (in Mustang).  The other district I worked in was Gorkha, the district that was the epicenter of the recent earthquake and the home area of the famous Gurkha soldiers.  This week’s weather brought back all the weather extremes we encountered while living there.

I was working with some yack and sheep herders in the highlands above Muktinath in the Mustang district.  Muktinath is a sacred place and an important pilgrimage site for Hindus and Buddhist alike.  The elevation of Muktinath is 12,170 feet (3710 meters), and I had been working in the pastures around 14,000 to 16,000 feet (4,200 to 4,800 meters), which was challenging in itself.  Getting back to the hotel (a hut with a common sleeping area) where I was staying that evening, I had one of the most mystical times of my life.  Three Buddhist monks were holding a meditation/prayer ceremony in the main room that I was able to watch.  They were chanting … Ohm … reciting sacred scripts in Sanskrit, spinning the praying wheels ringing bells, burning butter, it was amazing.  I was just sitting there sipping Tibetan tea and taking it all in.  It touched me deep inside.

I took a photo of this guy (obviously Tibetan stock) during one of my hikes to Muktinath.  He was sitting on the side of the trail, selling trinkets to tourists who were hiking up to the temples.  I had a wonderful talk with him.  That was the advantage of living and working there, I spoke the language and could communicate with the people in their language.
The next morning though we woke up to an unexpected snow storm.  There was at least 4 inches (10 cm) on the ground already and it was a complete whiteout.  My guide recommended that we get off the mountain and back to Jomsom (at approximately 9000 feet elevation or 2700 meters) as quickly as possible before everything became unpassable and we would be stuck up there for who knew how long.  In those days there was no vehicular travel in these areas and everything was done by foot, so here we set off in a snow storm on a 4 to 5 hour hike down the mountain in heavy snow.  I vividly remember the hike back; it was sometimes difficult to see the trail, but nothing really seriously happened during the trip, but if you have ever hiked in deep snow, into strong wind and heavy snow fall, you would know.  Once back in Jomsom; however, I was literally exhausted, I could hardly move, had a headache, and I could not understand why.  Finally, in the evening it dawned on me that I had never peed (urinated) that day; while hiking makes me thirsty, hiking in the snow storm didn’t, and I did not drink much or any water that day.  Together with hiking in heavy snow, the dehydration and elevation were playing tricks with me and I was in danger of dehydration, and that could set of altitude sickness, or maybe I already had a mild case of it.

That evening in the hotel I just swigged water like crazy and enjoyed the Bollywood movie they were showing in the hotel.  The movie was a rare treat, but me and a bunch of tourists were stuck, snowed in for a day or so until the weather lifted and I could fly out.

On an earlier trip I had met Tsampa Ngawang a Tibetan scholar sitting next to me.  Tsampa and a guy named Pasang Sherpa (who I met later) had joined the famous anthropologist/religious scholar David Snellgrove on his treks and studies through Nepal.  Tsampa and I often spoke about those trips and about Tsampa's interests.  This photo was taken when I took my wife (and dogs) to Mustang and we visited Tsampa and his wife at their home up in the highlands (a remote village in the back of the Annapurna at around 10 or 11,000 feet).  We still own prayer flags, the printing block that Tsampa carved to print them and a publication that he wrote.  Also shown in the picture is their young child and our "guard" (the project insisted we had a Gurkha guard) Bim Bahadhur.
This episode taught me a valuable lesson: you can even get dehydrated in a snow storm!  Next time I'll write about how we were impacted by the monsoon in Nepal, by flash floods and landslides.